Basic Informations

C.V

C.V

First: Personal Information :

• Name: Asmaa Hamdy Abdel Gawad Mohamed
• Marital Status: Married
• Date of Birth: June 12, 1996
• Place of Birth: Baba, Beni Suef
• Nationality: Egyptian
• Languages: Arabic, English
• Major: History
• Specialization: Islamic History
• Phone Number: 01020743139
• Email: asmaahamdy27history@gmail.com

Second: Academic Qualifications :

• Degree, Date of Obtaining, Major, Faculty, Institution, Overall Grade
• Bachelor's Degree: 2018, History, Faculty of Arts, Beni Suef University, Distinction
• Master's Degree: 2025, History, Faculty of Arts, Beni Suef University, Excellent

Third: Academic Progression :

• Teaching Assistant, Faculty of Arts, Beni Suef University, 2021-2025 .

Fourth: Training Courses and Workshops Completed : :

• Course or Workshop Title, Institution, Year
• Technical Writing for Scientific Research Course Beni Suef University 2023
• Scientific Citation Course, Beni Suef University 2023
• English Language Proficiency Course (TOEFL), Languages ??and Translation Center, Beni Suef University 2025
• Digital Transformation Course, Information Technology Center, Beni Suef University 2022
• Using Technology in Teaching Course, Human Resources Development Center, Beni Suef University 2024
• University Management Course, Human Resources Development Center, Beni Suef University 2024
• Integrity and Transparency Course, Human Resources Development Center, Beni Suef University 2024
• Ethics of Scientific Research Course, Human Resources Development Center, Beni Suef University 2024
• Communication Skills in Educational Styles Course, Human Resources Development Center, Beni Suef University 2024

Fifth: Scientific Output :

• Thesis Title, Granting University, Faculty/Department, Date of Graduation, Degree, Grade:
• Silk in Egypt during the Fatimid Era (358-567 AH/ 969-1171 AD) (A Historical Study) , Beni Suef University, Faculty of Arts/History, 2025, Master's Degree, Excellent

Master Title

silk in egypt during the fatimid era

Master Abstract

Abstract Silk constituted a large part of the cultural development of the Fatimid state. Its use was not confined to clothing only; rather, it extended to all purposes, as silk was incorporated into various aspects of their numerous and diverse celebrations. It was employed in all procession equipment such as canopies, tents, and horse saddles, in addition to the garments of the caliphs, ministers, and senior state officials. Silk was also used to decorate their palaces, including curtains, rugs, and cushions, as well as in banners and flags. Although Islamic law stipulated that men could wear silk only up to the width of four fingers in a garment, the Fatimids did not adhere to the texts of the Prophet’s hadiths, nor to what was stipulated in their Shi?i sources. They frequently exceeded the permissible amount of silk in clothing and in its general use. In fact, by the end of their rule in Egypt, the caliphs themselves wore garments made entirely of pure silk. This provides a clear picture of the Fatimids’ passion for extravagance and luxury, with little regard for prophetic injunctions. Their main concern was to surpass the Abbasid state in the grandeur of their celebrations and the customs of their court. Their interest in silk weaving reached the point of establishing industrial centers to develop its production and improve its quality. They also paid great attention to industrial cities such as Tinnis, Damietta, and Dabiq, and created a vast network of land and river routes to connect Egyptian cities and borders, facilitating both internal and external trade. There were also special markets for the silk trade, such as the famous Silk Market. In addition, they established caravanserais and trading houses to accommodate merchants and facilitate commerce, which led to the prosperity and revival of the internal silk trade. Egyptian silk garments were in high demand, purchased eagerly by both European and Islamic countries. Silk was not simply a fabric used in clothing; it was also a medium through which the caliphs honored their ministers, leaders, and senior statesmen. Upon assuming office, caliphs would bestow gilded silk garments on ministers, commanders, and officials to secure their obedience and loyalty. In return, ministers and leaders exchanged silk robes with the caliphs to gain their approval and favor. All of this provides us with a clear picture of the use, status, and importance of silk in Egypt during the Fatimid era.

PHD Title

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PHD Abstract

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